Countless “introductions to runes” each represent the Germanic Elder Futhark in a standardized form, both as for the appearance of the individual runes and the order in which they are arranged (my earlier post on the Elder Futhark is no exception). However, we should be aware of the fact that getting the real picture implies the analysis of actual runic inscriptions, not their standardized reproductions. Let us consider the two earliest sequential listings of the Germanic Elder Futhark runes “as is”:
Kylver Stone:

The inscription goes from left to right. Note that f, w and r-runes have no twigs; a, s and b-runes are in a mirror image.
Vadstena Bracteate:

The Futhark inscription begins at 9 and goes to 12 o’clock in the counterclockwise direction (from 12 to 9 o’clock the inscription reads: tuwatuwa). The runes are written from right to left. Note the peculiar form of the p-rune, which looks exactly like b; ï and s-runes are in a mirror image; many runic signs look substantially different as compared to those on the Kylver stone. The last rune is not visible because of the necklace holder, but there is no doubt that it was d-rune (as it appears there on the Mariedamm bracteate, which is almost identical).
Now let us compare the two variants more in detail:
Kylver Stone:

Vadstena Bracteate:

Beside the obvious fact that the inscriptions go in the opposite directions, two more observations should be made: (1) the order of the runes is not the same: groups p-ï and d-o of the Kylver variant go in a reverse order in the Vadstena variant; (2) the Vadstena Futhark is divided into three groups of eight (in Old Norse called ǽttir, ‘families’), beginning with f, h and t-runes. Accordingly, these groups or families of runes were called by the names of Freyr, Hagall and Týr.
Now let us consider the structure of the families on the basis of the rune-order preserved on the Kylver stone (we have to remember that R-rune represents the Common Germanic z):
fuþarkgw-hnijpïzs-tbemlŋdo
A few things are remarkable about these three groups. First of all: each of them contains 2 vowels and 6 consonants. Moreover, the last vowels in each group (a, ï and o) are divided by equal intervals of 9 runes. The number of consonants between the two vowels in each group grows in progression 1-2-4. The number of consonants that go after the last vowel in each group decreases according to the pattern 4-2-0. This is not all: each group has one labial consonant (f, p, b) and a pair of stop consonants, each with an unvoiced and a sonant consonant (k-g; s-z; t-d).
All this shows that the creator of the Elder Futhark had deep insights into the phonological structure of the language for which he designed this form of writing. It is astonishing how elaborate is the inner code of the runic sequence. Whether or not the ancient rune-masters realized the above phonological peculiarities is not clear, but the inscriptions containing the complete Elder Futhark are very numerous. The full set of runes in this order was believed to have supernatural power.
Copyright notice: photos of Kylver Stone and Vadstena Bracteate used in this article are public domain.



{ 6 comments… read them below or add one }
I’ve seen that line before!
Have you ever stopped and really taken a look at the Kylver Runestone? One of the first things that you notice is the alignment. The first rune is straight and then the line starts to angle with a straightening at the end. Where have I seen that before? As a father of three, and grandfather of three, the answer is on those first few words written by a fledgling writer, on unlined paper! The art of “Staying on Line” is quickly mastered but they leave that crooked line, as a memory of a young students trying, in the heart of the mentor.
This conjures up visions of a young student, wiping tears from his eyes, as he tries to rist (carve) his last proof to a lost mentor, that he has learned his lessons and is a man that will carry on. Can we look at this stone and excuse the errors, as a whisper of a cry of loss, for one who was a beloved mentor. A cry, echoing thru the ages.
HuginOkMunin
When I read it, the wings of imagination transported me to the past and I felt the presence of the ancient runemasters. Thank you.
Have you thought about that the Vadstena Bracteate could have been used like a seal ring before it was made into a necklace. Meaning that the script would be left to right once imprinted on wax or clay.
Stonecarver
Dudes so if i wanna write something with runes must i write from RIGHT to LEFT?
Perhaps the meaning changes based on direction. Are there any other examples of Elder Futhark being written in both directions?
i am a novice when it come to this stuff but i do have to say i think it change the meaning of the rune inscription upon chancgeing the direction of symbols… if not why whould the rune masters do something so elaborate?